
Based on a short story by Prabhat Kumar Mukhopadhyay, Devi (The Goddess) is a landlord who is convinced that his daughter-in-law is a reincarnated version of a goddess as his delusions become troubling. Written for the screen and directed by Satyajit Ray, the film is an exploration of fanaticism in late 19th Century India where this young woman is caught in the middle of a conflict involving religious ideals and the emergence of rational, modernist ideals. Starring Chhabi Biswas, Soumitra Chatterjee, Sharmila Tagore, Purnendu Mukherjee, Karuna Banerjee, Arpan Chowdhury, Anil Chatterjee, Kali Sarkar, and Mohammed Israil. Devi is a mesmerizing and entrancing film from Satyajit Ray.
Set in late 19th Century India, the film revolves around a 17-year old young woman who is convinced by her father-in-law that she is the incarnation of a goddess he worships where he and other follows believe she can save everyone while her husband is skeptical about all of this following his return from his studies in Calcutta. It is a film that explore this idea of religious beliefs as it reaches elements of fanaticism and its conflict with rational thinking during a crucial period in India’s history under British rule. Satyajit Ray’s screenplay explore this family dynamic under the rule of this landlord in Kalikinkar Roy (Chhabi Biswas) who is a devoted worshipper of the goddess known as Kali while his younger son Umaprasad (Soumitra Chatterjee) is studying to become a teacher as well as learn English as doesn’t agree with his father’s beliefs but doesn’t challenge them. Leaving for Calcutta to finish his studies, Umaprasad leaves his young wife Doyamoyee (Sharmila Tagore) with his father, older brother Taraprasad (Purnendu Mukherjee), his wife Harasundari (Karuna Banerjee), and their young son Khoka (Arpan Chowdhury) whom Doyamoyee is fond of.
When Kalikinkar has a dream about Kali, he sees Doyamoyee’s face in his dream where he ponders of she is the goddess Kali. It would take a few small things for Kalikinkar to be convinced as does Taraprasad and a few of Kalikinkar. Yet, Harasundari is skeptical for much of the film where Doyamoyee is given her own room but it also comes with a sense of isolation and an identity crisis. Even when a man whose grandson becomes ill where he prays to Doyamoyee and beg her to heal his grandson as it is a key moment in the second act that play into Kalikinkar’s own faith but also Doyamoyee’s identity crisis as she becomes more confused. When Umaprasad returns from Calcutta, he is baffled but also troubled by the throngs of people going to his wife knowing that she’s just an ordinary young woman.
Ray’s direction is definitely ravishing in not just the intimate moments that occur in the film but also the scope of the locations as it is shot largely in the Bengal region in India. While there are some wide shots of the locations in the areas near the rivers and long grassy fields, Ray does maintain some simplicity in his compositions in the way he presents Doyamoyee as she is in the middle of this shrine being worshipped through close-ups and medium shots. The scenes at the home are simple with the rooms being also claustrophobic as it play into Doyamoyee’s isolation as well as the tension that looms in the house with Kalikinkar making the home a place of worship with servants treating Doyamoyee with caution fearing they might cause trouble. Even as Ray keeps the close-ups tight while creating some unique imagery that play into this sense of fanaticism including a wide shot of people walking on the beach of the river as they line-up to meet Doyamoyee.
The film’s third act that relates to Umaprasad upon his return from Calcutta where he is troubled by what he is seeing as he is this representation of someone that is rational and is worried about his wife’s psyche. Even as he tries to get her out of his family’s house, Doyamoyee is just unsure where Ray’s camera is fixed upon this shadow of a shrine as if it is telling her something while Umaprasad is confused as he goes to his professor (Kali Sarkar) who gives him some advice as it relates to this conflict about rationality and faith. Even as it play into its climax where Ray definitely makes some commentary about the idea of blind faith and its fallacies where the end results are tragic. Overall, Ray crafts a riveting and somber film about a young woman who is seen by her father-in-law as the reincarnation of a goddess that leads to chaos.
Cinematographer Subrata Mitra does amazing work with the film’s black-and-white photography with its natural lighting for the daytime scenes along with some unique schemes for some of the daytime interiors as well as scenes at night. Editor Dulal Dutta does excellent work with the editing as it is largely straightforward with some rhythmic cuts to play into some of the drama. Art director Bansi Chandragupta does fantastic work with the look of the home where the family live in as well as the shrine that Kalikinkar has created for Doyamoyee. The sound work of Durgadas Mitra is brilliant for its natural approach to sound in how some of the music is presented on location as well as the sparse moments in the river. The film’s music by Ali Akbar Khan does incredible work with the film’s score with its usage of sitars and percussions to play into some of the dramatic tension as well as how some of the music is played on location including a song sung by a man that becomes a key moment in the film.
The film’s superb ensemble cast feature some notable small roles from Anil Chatterjee as a friend of Umaprasad in Bhudeb who go to him for advice in pursuing a widow, Kali Sarkar as Umaprasad’s professor who gives him advice on how to confront his father but also to not create further chaos, Mohammed Israil as an old man who renounced his faith in Kali until his grandson becomes ill, Karuna Banerjee as Taraprasad’s wife Harasundari who is skeptical about Doyamoyee’s persona as well as what her father-in-law believes in, Purnendu Mukherjee as Umaprasad’s older brother Taraprasad who is skeptical about Doyamoyee until he becomes convinced that she is an avatar of Kali, and Arpan Chowdhury as Taraprasad and Harasundari’s son Khoka whom Doyamoyee is fond of as she often plays with him until he deals with her new role as this goddess. Chhabi Biswas is excellent as Kalikinkar Roy as the patriarch of the family and a landlord as he is also a devoted follower of Kali where he is convinced that Doyamoyee is an incarnation of Kali where he loses sight of rationality while also is blinded by his delusions.
Sharmila Tagore is brilliant as Doyamoyee as Umaprasad’s wife as a 17-year old woman who is believed by her father-in-law to be this incarnation of Kali where she becomes confused by her identity as it added to some emotional and mental torture over the new role she’s playing. Finally, there’s Soumitra Chatterjee in an amazing performance as Umaprasad Roy as a young man who is hoping to bring a good life for his wife while he goes to Calcutta for his studies to become a teacher while learning English where he later deals with the chaos his father has brought and the anguish his wife is dealing with.
The 2021 Region A Blu-Ray release from the Criterion Collection presents the film in a new 4K digital restoration in its original 1:37:1 aspect ratio with an uncompressed monaural soundtrack that is also restored in its original Bengali language with a new English subtitle translation. The Blu-Ray release feature two special featurettes relating to the film as the first is a sixteen-minute, twenty-second piece from 2013 with interviews with two of the film’s stars in Sharmila Tagore and Soumitra Chatterjee where they both talk about the film, their experiences working with Ray, and the controversy about the film following its release in 1960. Tagore was only 14 when she made the film as it was her second collaboration with Ray as she was aware of the subject matter as well as what her character was going through. Chatterjee revealed a lot of the conflict that the film discussed as it was also happening in the late 1950s/early 1960s as it relates to the view of orthodox Hindus and their ideals which Chatterjee described as backwards. Tagore revealed that the film upon its release wasn’t well-received by both critics and audiences in India yet Ray was undeterred knowing that he was going to cause problems with that audience.
The 17-minute video essay by film scholar Meheli Sen discusses the film and its themes as well as the original short story that Ray would expand upon. Notably as it play into some of the social tension that was happening with modern ideals and the views of orthodox Hindus as it still happens in the 21st Century but on a smaller scale. Sen also talks about the role that women had to play in the late 19th Century and how the character of Doyamoyee was someone who never had any independent thoughts until she met Umaprasad. Sen also talks about the clash between rational thinking from the modern world and the irrational ideas from orthodox Hinduism as it relates to the film but also the times in which there were people wanting to break from these ideas in society in the hope they can create a better future despite being under British colonial rule.
The Blu-Ray set also features a booklet that includes an essay entitled Devi: Seeing and Believing by Devika Girish, who is the co-deputy editor of Film Comment magazine as she writes about the film. Notably as she describes the film as Ray’s most political film as it relates to the conflict with post-colonial India, just years removed from the Partition, from the orthodox Hindus and young people wanting a more rational idea that doesn’t believe in superstition. Girish felt that Ray would use the source material of the book to comment on this current conflict by setting the story in the late 19th Century as well as how Ray portrays women who are stuck in a certain identity they have to play. Even as it would begin a new theme that Ray would explore in his films about women trying to find their own voice in India as it is a great essay to read about this film.
Devi is a sensational film from Satyajit Ray that features great performances from Chhabi Biswas, Sharmila Tagore, and Soumitra Chatterjee. Along with its supporting cast, ravishing visuals, its exploration of religious fanaticism and loss of identity and rationality, and its haunting music score. The film is definitely a mesmerizing yet somber film that explore a family being undone by an old man’s delusions towards his daughter-in-law as she struggles with her identity and her husband trying to make sense of all of this chaos. In the end, Devi is a spectacular film from Satyajit Ray.
Satyajit Ray Films: Pather Panchali - Aparajito - (Parash Pathar) – The Music Room - Apur Sansar - (Teen Kanya) – (Rabindranath Tagore) – (Kanchenjunghar) – (Abhijan) – The Big City - Charulata - (Two) – (Kapurush) – Nayak - (Chiriyakhana) – (Goopy Gyne Bagha Byne) – (Aranyer Din Ratri) – (Pratidwandi) – (Sikkim) – (Seemabaddha) – (The Inner Eye) – (Ashani Sanket) – (Sonar Kella) – (Jana Aranya) – (Bala) – (Shatranj Ke Khilari) – (Joi Baba Felunath) – (Hirak Rajar Deshe) – (Pikoo) – (Sadgati) – (Ghare Baire) – (Sukumar Ray) – (Ganashatru) – (Shakha Proshakha) – (Agantuk)
© thevoid99 2022

Based on the novels of Bibhutibhushan Bandopadhyay, Apur Sansar (The World of Apu) is the story of a young man coping with being a writer as well as becoming a family man while struggling with himself. Written for the screen and directed by Satyajit Ray, the film is the third and final film of a trilogy films that plays into the life of Apu Ray as he becomes an adult as he deals with responsibility and identity as he is played by Soumitra Chatterjee. Also starring Sharmila Tagore, Alok Chakravarty, and Swapan Mukherjee. Apur Sansar is an extraordinary and rapturous film from Satyajit Ray.
The film plays into Apu becoming an adult as he deals with finishing his studies and desires to become a writer as he later copes with tragedy and strange circumstances where he also learns about being a father. It’s a film that has Apu not just trying to find himself as a man but also see what he could as a husband and father. Satyajit Ray’s script doesn’t rely on plot but does have plot-points where the first act is about Apu struggling to find work while continuing to make something of himself as a writer. When he’s asked by a friend to attend the wedding of his cousin, Apu reluctantly goes where certain situations happens and Apu is the one that ends up being married to a beautiful young woman in Aparna (Sharmila Tagore). While the marriage starts off with some hesitation, it does give Apu more to do as well as provide Aparna a broader view of the world as their marriage is shown for its second act. By the film’s third act, tragedy occurs that would force Apu to do drastic things as it relates to not just loss but also identity as he ponders more about himself and what to do with his life.
Ray’s direction is definitely engaging for not just where the film picks up from its predecessor but also what has changed as the film is set during the period of World War II. Shot in location in Calcutta as well as parts of rural India, the film plays into a world where Apu is trying to make it in the city but is still entrenched into his rural roots. Ray’s usage of wide and medium shots capture the vast beauty of the locations but also have something that showcases a world that is ravishing in its sense of tradition but also one that is changing in what is happening in Calcutta. Ray’s usage of close-ups do play into Apu’s own sense of grief and loss in its third act while there is an intimacy for the scenes with Apu and Aparna when they arrive at Apu’s apartment. There are also bits of humor in the way the two begin to fall in love as it Ray showcases that glimpse of happiness Apu would encounter but also what would lie ahead.
The direction also plays into this sense of struggle in what would happen to Apu in the film’s second half as he tries to make it as a writer while finding work in order to provide for his family. The element of tragedy would play into this third act where Apu wanders off as if he has no clue where he is going nor what is he going to do. Ray’s compositions become much richer for scenes where Apu looks at the sun while being on a mountain as it plays to not just everything Apu lost but also wonders if the freedom that he’s gain from these losses in his life brought any meaning to them. Especially as it relates to his own son whom he had very little clue about as it forces him to ponder what role he would play for this boy. Overall, Ray creates an exhilarating yet evocative film about a man coming to terms with loss and identity.
Cinematographer Subrata Mitra does incredible work with the film‘s black-and-white photography in capturing the richness of the locations whether it‘s the rainy look of Calcutta to the more ravishing look of the mountains and jungles as well as some of the film‘s interiors. Editor Dulal Dutta does excellent work with the editing in utilizing dissolves and montages to play into the drama as well as the evolution into Apu and Aparna‘s marriage. Art director Bansi Chandragupta does brilliant work with the look of Apu‘s apartment in Calcutta to the home of his friend where he would meet Aparna. Sound recordist Durgadas Mitra does terrific work with the sound from the raucous sound of the railway station that Apu lives nearby to the calm and atmospheric sounds of the mountains and rivers. The film’s music by Ravi Shankar is amazing for its sitar-driven score that plays into the dramatic elements of the film along with some string and woodwind-based pieces that play into some of the somber and upbeat moments of the film.
The film’s superb cast include some notable small roles from Abhitjit Chatterjee as Aparna’s brother, Dhiresh Majumdar and Sefalika Devi as Aparna’s parents, Dhiren Ghosh as Apu’s landlord in Calcutta, and Tusar Banerjee as the man Aparna was supposed to marry on her wedding day. Alok Chakravarty is fantastic as Apu’s son Kajal who would be raised by Aparna’s parents as he has very little idea who his father is as he acts out to the chagrin of his grandfather. Swapan Mukherjee is brilliant as Apu’s friend Pulu who looks over Apu’s work as a writer to see if it’s good for publishing while being the one to introduce him to Aparna who is his cousin. Sharmila Tagore is amazing as Aparna as a young woman who reluctantly marries Apu after her first attempt in an arranged marriage falls apart where she copes with his poor lifestyle but eventually realizes his worth as she falls for him. Finally, there’s Soumitra Chatterjee in a remarkable performance as Apu as this man coping with trying to find himself while dealing with new responsibilities in his life where he later endures loss and uncertainty.
Apur Sansar is a phenomenal film from Satyajit Ray. Featuring a great cast, gorgeous images, a riveting story, and Ravi Shankar’s incredible score. The film is truly an engrossing study into the world of adulthood as well as loss and identity as it is also a fitting conclusion to a great trilogy of films. In the end, Apur Sansar is a tremendous film from Satyajit Ray.
Satyajit Ray Films: Pather Panchali - Aparajito - (Parash Pathar) - The Music Room - Devi - (Teen Kanya) - (Rabindranath Tagore) - (Kanchenjungha) - (Abhijan) - The Big City - Charulata - (Two) - (Kapurush) - (Mahapurush) - Nayak - (Chiriyakhana) - (Goopy Gyne Bagha Byne) - (Aranyer Din Ratri) - (Pratidwandi) - (Sikkim) - (Seemabaddha) - (The Inner Eye) - (Ashani Sanket) - (Sonar Kella) - (Jana Aranya) - (Bala) - (Shatranj Ke Khilari) - (Joi Baba Felunath) - (Hirak Rajar Deshe) - (Pikoo) - (Sadgati) - (Ghare Baire) - (Sukumar Ray) - (Ganashatru) - (Shakha Proshakha) - (Agantuk)
© thevoid99 2016

Based on the novel Nastanirh (The Broken Nest) by Rabindranath Tagore, Charulata is the story of a housewife in late19th Century India who tries to find love and herself through art. Written for the screen, scored, and directed by Satyajit Ray, the film is an exploration of a woman coming into her own during a period in pre-independence India where a woman copes with her unhappy marriage and the trappings of being a housewife. Starring Soumitra Chatterjee, Madhabi Mukherjee, Sailen Mukherjee, and Shyamal Ghosal. Charulata is a ravishing and enchanting film from Satyajit Ray.
Set in 1870s India during a Bengali Renaissance period, the film revolves around the titular housewife (Madhabi Mukherjee) who finds her own artistic voice following a visit from her husband’s poetic cousin as she would fall for him while dealing with her husband’s attempt to create a powerful newspaper for India. It’s a film that plays into not just some of the social changes that is emerging in India but also a world where there’s various people trying to find their voice in an era where they’re still being governed by the British. Amidst all of these political and social changes that is happening, it is this housewife of a newspaper editor that would find some change through meeting her husband’s cousin while dealing with the presence of her brother and his spoiled wife as the former is working with his brother-in-law.
Satyajit Ray’s screenplay doesn’t just explore Charulata’s desire to find her own voice and meaning in her life but also in a world that is changing as her husband Bhupati (Sailen Mukherjee) is hoping to give the Bengalis a newspaper of their own with a political voice. His work would definitely absorb him as he doesn’t mean to neglect his own wife because he feels like he is doing something that matters. Upon the arrival of his cousin Amal (Soumitra Chatterjee), Charulata is a little taken aback by his very lively and playful presence but is intrigued by his love of poetry and how talented he is. Through Amal’s encouragement, Charulata would find her own artistic voice through writing but also in her skill in sewing. While Charulata falls for Amal and vice versa, neither are willing to create trouble as the film’s third act plays to some misfortunate events that would affect Bhupati due to an act of betrayal of someone close Bhupati and Charulata.
Ray’s direction is very engaging not just in his approach to close-ups, zoom lenses, and compositions. It’s also in how he is able to create a drama that feels very contemporary at a time where it is about a country trying to forge its own identity. Ray’s direction has an intimacy as it plays into a typical life of an upper-class couple living in India as Bhupati uses his home as a place where he can work while Charulata would often spend time alone or with her spoiled sister-in-law. Ray’s usage of close-ups and medium shots would maintain that sense of intimacy while he knows where to frame his actors for a shot as it often used as an emotional tool. The direction also have these lively moments such as Charulata on a swing which captures everything in a close-up while there’s another shot of her in the background while Amal is lying on the ground in the foreground.
Ray also creates some dizzying imagery as it relates to Charulta’s own sense of artistic awareness in this element of surrealism that seems like it is from another memory. There are moments in the film where music help plays into the story as Ray is also the film’s music composer as he brings in some enchanting themes that would underscore much of the film’s drama. Even as he would put in songs by Baiju Bawra, Joyeb, Nidhubabu, Raja Rammohan Roy, Tansen, and the film’s original novelist Rabindranath Tagore into the mix as it help plays into the drama. Especially in its third act where betrayal and disappointment would emerge as Ray’s camera knows where to step back as well as present something where there’s an ambiguity for the film’s ending. Especially in the way he would approach the ending as it is told with such style. Overall, Ray creates a captivating yet engrossing drama about a housewife finding her voice in 19th Century India.
Cinematographer Subrata Mitra, with lighting by Satish Haldar, does amazing work with the film‘s black-and-white photography with its approach to naturalistic lighting for the daytime scenes along with some low-key lights and moods for some of its nighttime moments including the key scene where Bhupati reveals to Amal about what happened to him. Editor Dulal Dutta does excellent work with the editing as it is mostly straightforward with the exception of a dizzying montage with its inspired usage of dissolves to play into Charulata‘s own artistic growth. Art director Bansi Chandragupta does fantastic work with the look of Charulata‘s home as well as Bhupati‘s office and printing press where he does his work. The sound work of Nripen Paul, Atul Chatterjee, and Sujit Sarkar is brilliant for the sparseness of the sound as well as the way wind sounds in some of the film‘s key moments.
The film’s incredible cast include some notable small roles from Bholanath Koyal as a house servant, the musician Joyeb as a party performer, Suku Mukherjee and Dilip Bose as a couple of colleagues of Bhupati, and Gitali Roy as Charulata’s bored and spoiled sister-in-law Manda who is also attracted to Amal. Shyamal Ghoshal is terrific as Charulata’s brother Umapada who is hired to manage and watch over the finances of Bhupati’s newspaper as he is someone that is very inexperienced while being someone that Amal doesn’t trust. Shailen Mukherjee is amazing as Bhupati as a newspaper editor who unintentionally neglects his wife as he is eager to make his newspaper mean something as well as hoping for some change for India despite being under British rule at that time.
Soumitra Chatterjee is brilliant as Amal as this young poet that is eager to make as a writer with his cousin’s help as he also inspires Charulata to find her voice as he struggles with his feelings towards her and his loyalty to his cousin. Finally, there’s Madhabi Mukherjee in a radiant performance as the titular character as this housewife who feels lonely and trapped by her surroundings as she meets and falls for her husband’s cousin which would inspire her to find an artistic voice as she also copes with not wanting to hurt her own husband once his whole world begins to fall apart as it’s an intriguing and complex performance.
Charulata is an astonishing film from Satyajit Ray that features top-tier performances from Madhabi Mukherjee, Soumitra Chatterjee, and Shailen Mukherjee. It’s a film that isn’t just an intriguing study of change and the need to say something in a world that is changing. Especially as it plays to India trying to find its own voice years after breaking away from Britain as it manages to be so much without the need to say something politically but rather emotionally. In the end, Charulata is a spectacular film from Satyajit Ray.
Satyajit Ray Films: Pather Panchali - Aparajito - (Parash Pathar) - The Music Room - The World of Apu - Devi - (Teen Kanya) - (Rabindranath Tagore) - (Kanchenjungha) - (Abhijan) - The Big City - (Two) - (Kapurush) - (Mahapurush) - Nayak - (Chiriyakhana) - (Goopy Gyne Bagha Byne) - (Aranyer Din Ratri) - (Pratidwandi) - (Sikkim) - (Seemabaddha) - (The Inner Eye) - (Ashani Sanket) - (Sonar Kella) - (Jana Aranya) - (Bala) - (Shatranj Ke Khilari) - (Joi Baba Felunath) - (Hirak Rajar Deshe) - (Pikoo) - (Sadgati) - (Ghare Baire) - (Sukumar Ray) - (Ganashatru) - (Shakha Proshakha) - (Agantuk)
© thevoid99 2015